I
was talking on the phone with AnnaMaryse the other night and
simultaneously writing a piece of non-fiction about my relationship
with His Holiness, the Dalai Lama (there isn’t one). My multi-tasking is no comment
on her degree of interest for me or her personal charisma, because
while we are talking on the phone, she was simultaneously conducting an
e-chat with her boyfriend who was in LA. I told her what I was working
on and that it was going to be the next big piece I would publish on
thiscassandra. Writing-wise I had reached the point of not getting a
ticket for the honorary doctorate ceremony, and AnnaMaryse did a
websearch to find the name of Shirin Ebadi, which I couldn’t recall at
the time. Then I decided that I wasn’t going to finish writing the
piece, because it seemed so trite and pointless.
The next day AnnaMaryse mentioned the Dalai Lama in a comment to someone else's post. Then, in the spirit of cameraderie, I changed my mind and finished writing it, so here it
is:
Spring1993 - There was an announcement that His Holiness, the Dalai
Lama, would be coming to Vancouver for a weekend in June to do a public
talk on Saturday morning and a private meditation on Sunday morning. By
1993 he was on his way to the top of the spiritual/political superstar
heap and Vancouver is full of politically aware Buddhists with better
connections than mine, so by the time I heard about the weekend, all
tickets to the two events were sold or otherwise unavailable. I did not
have a ticket and I was sad.
One of my work friends was involved with the Canada Tibet Committee
and was volunteering. She and I and a few others had once gone to see
the Gyuto Monks chanting at St. Andrew’s Wesley Church on Burrard
Street. She’d been to Dharamshala, where His Holiness, the Dalai Lama,
houses his government in exile, and had seen these same yellow-hat
monks chanting in much smaller spaces than this church, and the effect,
she’d said, was quite different, quite spectacular.
Other work friends had tickets and they were all going together.
Another friend was filming the visit. Other friends were involved
through meditation groups and in other ways. I really wanted to go to
the talk, but didn’t know anyone who had a spare ticket. Then a few
days before the weekend of the visit, Jane told me that Bodhi had given
her a ticket to the Saturday morning talk, and that, even though she
didn’t think that Bodhi had more tickets, it might be worth calling
him. So I did.
Bodhi, who had brought the Gyuto Monks to chant at St. Andrew’s
Wesley, and I chatted a bit, but he had no more tickets - he’d given
the last spare away to Jane. He told me that he’d let me know if he
heard of any tickets available and signed off. I was hopeful.
When I arrived home from work that day there was a message from
Bodhi; not five minutes after ringing off from our call, the phone had
rung again. It was Buffalo Bob who, having an extra ticket that he
wasn’t using, wondered if Bodhi knew of anybody who wanted or needed
one. Bodhi, having just finished talking with me about that very thing,
said yes, there was someone. Buffalo Bob dropped the ticket off at
Bodhi’s house later that day, and Bodhi called to let me know that
there was a ticket if I still wanted it. I still wanted it, so I was
glad.
When I went to get the ticket, Bodhi told me that he’d heard from
the Canada Tibet Committee that if one were to arrive 45 minutes early
for the Sunday morning meditation session, there would be tickets
available at the front door, that I should just ask around. He told me
how lucky I was, and gave me the ticket for the Saturday talk. I
admired the ship’s steering wheel that he’d bought in the parking lot
at a Grateful Dead concert, then I left. I felt lucky.
The following day was the talk, and I went to Canada Place by
myself, an Asian, CBC-intellectual, pseudo-Buddhist, pseudo-hippie
chick in a sea of people who resembled some version of me, the Asianism
or the CBC intellectualism or the pseudo-Buddhism or the pseudo-hippie
chickism. So I didn’t feel so out of place.
I found my work friends but they were sitting in a crowded area near
the middle and had just given the last seat near them away, so there
was no room for me. By myself I sat quite near the back and listened as
His Holiness spoke: "Some of you come here with expectations…I have
nothing for you…" I ached with homesickness, of wanting to find a home
to be in, and I cried.
The
next day I went back to Canada Place with Bodhi’s words running a loop
in my head - There will be tickets at the front doors. I entered the
lobby and looked around a bit and didn’t see a table or a booth for
distributing tickets, so thought I’d ask a volunteer. I went back
outside and approached the first volunteer that I saw. I told her the
story so far, and asked if she knew anything about tickets being
distributed. She reached into her pocket and pulled out a ticket and
said, "I guess this ticket has your name on it." as she gave it to me.
I entered the meditation session and this time did not look for my
friends. I just sat by myself in the back of the hall, paid careful
attention and cried through my homesickness some more.
In my everyday life I don’t cry much, but I do cry when I am
reminded of the depth of my (perceived) differences from the people who
share my world with me. In my mind I am a feral creature, raised in the
wilderness by wolves or other monsters, and not to be trusted with
maintaining the simplest of social conventions or ordeals, and, lacking social grace, belong nowhere in polite society. I watch the fire of belonging from outside of any
group or set that I might be interested in belonging to, and connections may start out with excitment and a welcome-of-sorts, but they almost always end up feeling like
the wagons have pulled into a circle against me and I do not know how
to charm my way in through the line from the wilderness to the charmed
area of belonging. Or maybe it’s me circling my wagons against
something that I no longer feel any interest in. Either way, I am
saddened by the distance that this image of my own personal monstrosity
imposes on me, so I cry.
February 2004 - There was an announcement that there would be a
conference, in April 2004, called "Ideas, Community, Spirituality &
Music", at which the invited speakers would be His Holiness, the Dalai
Lama, Archbishop Desmond Tutu, Vaclav Havel (who, due to health
problems, was not able to leave his home to come to the conference)
and Shirin Ebadi. One of the events during this conference was to be a
ceremony at the University of British Columbia (UBC) to confer honorary
doctoral degrees to these four humanist.
The tickets to the other conference events were to be sold through
Ticket Master, but the tickets for the degree granting ceremony were to
be distributed by invitation, except for some that were to be raffled
to members of the UBC community (faculty, staff and students) who sent
an e-mail requesting to be included in the raffle. I, being UBC staff,
sent a hopeful e-mail, but was disappointed a few weeks later when I
got an e-mail back from the organizer regretting that the tickets were
gone and I had not received one. I thought of buying a ticket to one of
the public talks, but didn’t get around to it. I have heard that in the
line to buy tickets there were fisticuffs between two Buddhists, the
irony of which I find mightily amusing - I imagine them arguing, two
Dharma Dudes squabbling over which was the more enlightened, pissing on
each other and then resorting to blows. Or maybe one simply jostling
the other in the line. Either way...
April
2004 - The Land and Building Services people had hired extra staff, and
were busily tidying up the University, which had not looked so
beautiful since the Queen’s visit in 2002. I tried to ignore the hoopla
but it wasn’t easy; I had no ticket and no connection to the event.
There had been other encounters with the Tibetans - my learning that the yellow-hat
Gyuto monks coming to chant at the Orpheum through my Jazz Friends brochure, of calling and being the first to buy
tickets, of sitting front row centre (Bodhi, volunteering backstage,
peered through the curtains and saw me and Brice Canyon there and later
found us outside to say, "When I saw you there I said to myself,
"Magic, it’s magic that she has those seats""); meeting the monks at
Taki’s place; watching them play pinball; and watching the construction
and destruction of the Sand Mandala in the Atrium of the Hong Kong Bank
- but the Tibetans and my consciousness of their plight drifted in and
out of my existence.
Life is busy: like
the sand at the end of the Sand Mandala ritual that has been scooped
into the ewer, walked to the sea, then poured from the ewer into the
sea to confer blessings on the world, the Tibetans glittered brightly in the
light and the breeze, but when the breeze dropped them on the sea, they were gone, though the blessings of
their glittering light might remain. Bodhi was right, there was magic, there was
connection, but it was a mostly unexplored, mostly uncharted magic and connection. It was
present, but ephemeral; even though I had often been present I wasn’t
really a part of the circle.
Two days before the degree-granting ceremony, I got another e-mail
from the organizer telling me that more tickets had been released and
that one had my name on it. The morning of the ceremony I went to the
Chan Centre for the Performing Arts (a gorgeous theatre) and got my
ticket and waited with all the others to be allowed in. We waited and
waited, and, when the doors opened, I walked up stairway after stairway
to the top of the theatre, and found my seat in the very back row.
I sat up there by myself and committed everything I could to memory:
the pageantry (pompous); the costumery (colours were deep, rich and
glorious, full effect of hats and robes quite medieval); the music
(pomp, well played by UBC School of Music students); the number of
people on the stage (I think it was populated with the entire Board of
Governors and the entire group of vice presidents and the president);
the camaraderie between Their Holinesses, the Dalai Lama and the
Archbishop Tutu. I sat by myself and I watched and listened. I sat by
myself in the very back row, and, of course, I cried.
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